Rakshasis:
Throughout the
Ramayana, I found the female demons to be some of most interesting
characters. I was so interested in
Thataka’s back-story that I wrote about it in my storytelling post. Furthermore, I also found Soorpanaka’s
unwavering affection for Rama to be odd but interesting. I did do some research such as Wikipedia
pages on the characters and I tried to search the Internet to see if female
demons were viewed differently than male demons. However, I could not anything about the views
of female demons, but it is something that I would be interested to know. I also looked through past storybook
projects, and found “Misunderstood Women of the Ramayana and the Mahabharata”
by Bethany Magley. Within her story, she
gives an accurate account of both rakshasis.
Kooni/Manthara and
Kaikeyi:
First of all, I am very
intrigued by Kaikeyi’s and Kooni’s relationship. Even though Kaikeyi is a queen, she still
allows Kooni to manipulate her.
Furthermore, within the Ramayana, there is one point in which Kausalya
is described as having “several dwarfs and hunchbacks and other freaks” as her
servants (Narayan 31). I was wondering
if there were specific reasons why people with physical deformities are the
servants of the queens. I tried to do
some research about the issue, but only managed to find out details about each
character—such as how Kooni never liked Rama due to a past event. I had no luck in discovering the
significance of deformities. For this
topic, I also read some past storybook projects—“Evil Women of the
Ramayana”—which describes Kaikeyi’s and Kooni’s relationship.
Mistreated Women of the
Ramayana:
Throughout the
Ramayana, I felt like many of the women—Sita, Tara, and Ahalya—were either
mistreated or discredited because of their sex.
I was surprised while doing some research on Wikipedia that women in
ancient India were actually treated quite equally to men, but their freedom
declined due to the occurrence of various religions such as Islam and Christianity. I know I will have to do more in depth
research on this topic, but this contradictory find to my beliefs sparks my
interest immensely.
Monkey Characters
within the Ramayana:
One very important
aspect of the text is the use of monkey characters such as Hanuman, Vali,
Sugreeva, and Angada. I know monkeys are
one of the sacred animals within Indian culture. However, monkeys are also described as fickle
minded. I am wondering if there is a
connection to their fickle mindedness and Sugreeva’s lack of urgency in helping
Rama. I did research using Wikipedia and
other Internet sources, but I was not able to find out why people dress like
monkeys in Indian culture. I know that
it is a part of their culture to dress up like monkeys because I have seen it
before and I believe they do it to enforce protection against evil, but I am
not exactly sure. After searching the
Internet for a while, I could only find recent accounts of Parliament using men
dressed up as monkeys to scare real monkeys away from government buildings.
A sculpture of Hanuman. Source: Wikipedia
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